Tableeghi Jamaat as seen in their own camp by their own people by Maulana Arshadul Qadri

CHAPTER 5: TABLEEGHI JAMAAT – AN ESTIMATE OF ITS OUTWARDLY GOOD QUALITIES by Maulana Arshadul Qadri

Let us examine the meaning of Khatimun Nabiyeen as Muslims generally understand it, and also see as to whom the first man was to reject the generally accepted meaning. We quote a well-known Qadiani Book, printed in Pakistan, in which they have rightly quoted Maulvi Qasim Nanotwi’s interpretation of the concept of Khatimun Nabiyeen to prove the truth of Mizra Gulam Ahmed Qadiani. It states: “Muslims are unanimous that the Prophet (Sallallahu Alayhi Wasallam) is Khatimun Nabiyeen because the Quran bears testimony to this. Muslims are also unanimous that the word Khatimun Nabiyeen used in the Quran is in his praise and is pointing out his greatness. Now the only question is, what is the meaning of the word Khatimun Nabiyeen. Obviously Qasim Nanotwi Sahib, the founder of Darul Uloom Deoband, has rejected the generally understood meaning of this Quranic verse.
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CHAPTER 6: TABLEEGHI JAMAAT – THE REMEDY OF A MENTAL UPHEAVAL by Maulana Arshadul Qadri
From this very place the old workers of Tableeghi Jamaat start their action of ‘brainwashing’. Brain-washing is a technical term, which means that any new person should be changed to this extent mentally, that he may remain attached to the Jamaat only, detaching himself from everyone, and he must disassociate himself from everything of his past to adopt into the mental environment of the Jamaat. This action of brainwashing gradually moves forward. At the end of a journey again certain new people are initiated for a long journey. As a result of repeated rounds of preaching, the new people are strongly attached to the regional workers. This relationship gradually brings one so close to Tableeghi Jamaat, that after some time to pass the Chilla (religious penance) of forty days, a caravan of simple Muslims marches towards the Centre at Nizamuddin Delhi. Reaching there, they meet a group of artistic religious teachers (Ulema) of Tableeghi Jamaat under whose supervision and control they have to pass each moment of their days and nights. In a depressing environment of this mental training, everyday the world-wide progress and extension of Jamaat, the artificial piety of the Central Amir-e-Jamaat, the belief shaking explanations of the faith of the Unity of Allah, wrong interpretations of Polytheism (Shirk) and bad innovations (Bidah), and the desire-provoking descriptions of the dignitaries of Deoband, all these things influence the mind to the extent that ultimately they become the disciple of some ‘Sheik’ (Spiritual Guide), or they are initiated to become disciple. In this way they are made the mental-slaves of their Jamaat and its faith.
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Chapter 7: Tableeghi Jamaat as seen in their own camp by their own people by Maulana Arshadul Qadri

Molwi Abdur Rahim Shah has confessed that he himself drew the attention of Molwi Yusuf Kandehlwi (son of Molwi Ilyas, founder of the Tableeghi Jamaat) to the internal corruption of the Jamaat. Each time his reminders were ignored.

We quote: “For approximately 5 to 6 years, I have been continuously drawing the attention of Moulana Yusuf to the glaring weaknesses of the Tableeghi Jamaat. I also stated to him that if he did not pay attention to these problems, the Ulema would not remain silent for long. They will be forced by circumstances to react and the end result can never be predicted.” (Usoolé Dawató Tableeg, pp/46)

A frustrated man goes on to state his subsequent actions: “Finally, when I did not see a desirable result, I resorted to a lot of Istikaara and Duas. Alhamdulillah, when I was thoroughly convinced of the dangers of Tableeghi Jamaat and the harm inflicted on the Ummah, I openly began to rectify their mistakes in my lectures in the presence of the Tableeghi Jamaat.” (Usoolé Dawatô Tableeg, pp/46)
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CHAPTER 8: TABLEEGHI JAMAAT IN THE HADITH by Maulana Arshadul Qadri

MOLWI MASOOD AALAM NADWI writes in his well known book “Muhammad Ibnê Abdul Wahab” – on the side commentary: “The Southern part of Najd has the famous town of Riyadh, the Capital of his (Wahabi) headquarters in Dariya. Both these villages are in the valley called Waadi Hanifa (situated in Najd).” (Pp/16)

Allama Dahlaan has quoted these Ahadith from the Sihaah: The Holy Prophet (Sallalaahu Alayhi Wasallam) said: “During the initial part of my Dawah in Mecca, I particularly invited the outside tribes who used to arrive during the Hajj season. From all these tribes the most hostile and ugly reaction was from the Banu Hanifa tribe.” (The same tribe in, which Ibn-e-Abdul Wahab was born. He founded Wahabism which is being followed by the Tableeghi Jamaat) (Addarus Sunniah, pp/52)

He quotes a further Hadith: Hazrat Abu Bakr Siddiq (Radiallahu Anhu) reports that the Prophet (Sallalaahu Alayhi Wasallam) said: “From the tribes that live in Waadi Hanifa, fine shall emerge till the final era. That valley shall be notorious for its fine because of the rise of false leaders.” (Pp/52)

Hazrat Imraan, the son of Hazrat Haseen (Radiallahu Anhu) reports that the Prophet (Sallalaahu Alayhi Wasallam) disliked three tribes life long. (1) Banu Saqeef (2) Banu Hanifa (3) Banu Umayya (Tirmizi Shareef)
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Introduction: http://www.newageislam.com/ArticleDetail.aspx?ArticleID=901

Chapter 1: http://www.newageislam.com/ArticleDetail.aspx?ArticleID=904

Chapter 2: http://www.newageislam.com/ArticleDetail.aspx?ArticleID=906

Chapter 3: http://www.newageislam.com/ArticleDetail.aspx?ArticleID=915

Chapter 4: http://www.newageislam.com/ArticleDetail.aspx?ArticleID=921

Chapter 5: http://www.newageislam.com/ArticleDetail.aspx?ArticleID=926

Chapter 6: http://www.newageislam.com/ArticleDetail.aspx?ArticleID=927

CHAPTER 4: TABLEEGHI JAMAAT – THE HISTORY OF CONSPIRACIES AGAINST ISLAM by Maulana Arshadul Qadri

CHAPTER 4: TABLEEGHI JAMAAT – THE HISTORY OF CONSPIRACIES AGAINST ISLAM by Maulana Arshadul Qadri

After laying down the foundations of the Tableeghi Jamaat in the Name of Islam, and in order to work out decided objectives, they felt the necessity of inflammatory literature, which will infuse into the minds of people, division and corrupt faith that will create different groups among Muslims, which will never unite!

Therefore to accomplish this work the writing services of Maulana Ashraf Ali Thanvi were acquired, as Maulana Shabbir Ahmad Usmani has stated in “Makalamatus Sadrain”. He said, addressing Maulana Hifzur Rahman in the same function at Calcutta: “Please see, Hazrat Maulana Ashraf Ali Thanvi was our acclaimed dignitary, in this connection we heard some people saying that he was being given an allowance of Six Hundred Rupees per month, by the British.”(Makalamatus Sadrain, pp/11, Published at Deoband)

Surely the British Government was not his disciple (Mureed) for it to forward this amount as Nazrana (Gift) for the Pir. Moreover, Nazarenes are presented occasionally; monthly payment means that it was the remuneration for services rendered! The burning question is, how did the British establish a link with Maulana Thanvi, and how did he end up on the British payroll?
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CHAPTER 3: TABLEEGHI JAMAAT – A STAGGERING RECORD OF RELIGIOUS TYRANNIES by Maulana Arshadul Qadri

CHAPTER 3: TABLEEGHI JAMAAT – A STAGGERING RECORD OF RELIGIOUS TYRANNIES by Maulana Arshadul Qadri

The Delegation reaching Hijaz, reported to the Muslims of India: “The Graves (Shrines) of Jannatul Mualla were dismantled and the house where the Holy Prophet (Sallallahu Alayhi Wasallam) was born, was demolished, but the Najdi Government has assured us that it will not demolish or dismantle the Shrines of Madina similarly.” (Report, Khilafat Committee, pp/43)

Again after one year in 1926, to review the condition created by the tyrannical hold of the Najdi Government in Hijaz, a world congregation was held during the Haj season at Mecca, and a Delegation of the Khalifat Committee was also sent to attend this conference under the auspices of Motamar-Alam-e-Islami.
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CHAPTER 2: THE AIMS AND OBJECTS OF THE TABLEEGHI JAMAAT by Maulana Arshadul Qadri

CHAPTER 2: THE AIMS AND OBJECTS OF THE TABLEEGHI JAMAAT by Maulana Arshadul Qadri

In the book “Malfoozaté Ilyas”, He (Maulana Manzoor Nomani ) writes, quoting one of his (Maulana Ilyas’s) statements: “He once said, ‘Hazrat Maulana Thanvi had done a great job, therefore it is my desire that his teachings be propagated amongst the masses and the method of preaching must be mine, so that his teaching will become popular among the public.” (Malfoozat, pp/5 7)The structure of any missionary association has two parts, firstly teachings, and secondly the method of preaching. From these two if either is related to Islam then this association is qualified to be called an Islamic Association. But in the above statement of Maulana Ilyas the disturbing fact is that in both the aspects, neither is related to Allah and His Prophet (Sallallahu Alayhi Wasallam). The teachings of Thanvi Sahib and the method of preaching of Maulana Ilyas himself. This makes it quite clear that the real object of the Tableeghi Jamaat is not to propagate the teachings of the Holy Prophet (Sallallahu Alayhi Wasallam) but to propagate the teachings of Thanvi Sahib.

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CHAPTER 1: The Tableeghi Jamaat in the light of facts and truth by Maulana Arshadul Qadri

CHAPTER 1: The Tableeghi Jamaat in the light of facts and truth by Maulana Arshadul Qadri

The Central leader of Tableeghi Jamaat, Maulvi Manzoor Nomani in his book called “Malfoozate Maulana Ilyas”, writes: “Once he said that dream is the 46th part of Prophethood (He refers to Maulana Ilyas). Some people achieve such progress via a dream that it cannot be attained from prayer and penances, because in the dreams direct knowledge is revealed, which is a part of apostlehood then why will there be no progress?” (Malfoozate Maulana Ilyas, pp/51) .Uptil now the discussion was an introduction to make the mind of followers even, now listen to the primary objective. “Again he said that nowadays, I am receiving the knowledge of realities, so try your utmost that I may get maximum sleep.”(Malfoozate Maulana Ilyas, pp/51)At this point the statement of the Editor of Malfoozat shall not be devoid of interest. He writes: “On account of dryness my sleep was diminishing, then on the advice of the doctor and Hakim I started massaging my scalp with oil which increased the duration of my sleep.”(Malfooz, pp/.51)

The Editor of “Malfoozat” writes: “Maulana Ilyas said that the method of this preaching was also manifested to me during a dream.”(Malfoozat, pp /51). You will realise that this statement of Maulana Ilyas has brought to light all the hidden facts.
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